All works

Book section · Arabic

Demonstration from The Cure

al-Burhān min al-Shifāʾ

OPEN THE BOOK WITH A QUESTION

Does extensive repetition yield absolute universality, or only a strong judgment within specified conditions?

Evidence-backed moments
6
Timeline events
1
Verified places
0

People who carry this work into the voyage

Read the argument as a story

Story 1How far can the past support the future?

Ibn Sina — Experience with repetition and conditions

The question that opens it

Does extensive repetition yield absolute universality, or only a strong judgment within specified conditions?

What changes as you read the work
  1. 1

    `al-Burhān` I.9 distinguishes `istiqrāʾ`, which enumerates limited cases, from `tajriba`, which joins repeated sense experience with inference.

    Check the evidence

    This is an evidence-linked editorial account, not a direct quotation.

    • Ibn Sīnā (Avicenna): al-Burhān min al-Shifāʾ

      Ibn Sīnā; translated and introduced by Hannah C. Erlwein · 2025 · MPIWG Histories of Experience around the Globe #002; Arabic source text from Badawī 1966 with English translation; CC BY 4.0 DE

      Locator: Translation, pages 7–10; al-Burhān I.9

      Open source
    • Causation in Arabic and Islamic Thought

      Stanford Encyclopedia of Philosophy

      Locator: Section 4.1

      Open source
  2. 2

    He argues that induction surveying only a limited set of cases does not guarantee absolute universal certainty and may yield only probable belief.

    Check the evidence

    This is an evidence-linked editorial account, not a direct quotation.

    • Ibn Sīnā (Avicenna): al-Burhān min al-Shifāʾ

      Ibn Sīnā; translated and introduced by Hannah C. Erlwein · 2025 · MPIWG Histories of Experience around the Globe #002; Arabic source text from Badawī 1966 with English translation; CC BY 4.0 DE

      Locator: Translation, pages 8–10

      Open source
    • Scientific Methodologies in Medieval Islam

      Jon McGinnis · 2003 · Journal of the History of Philosophy 41(3), 307–327

      Locator: Pages 309–314

      Open source
  3. 3

    `Tajriba` involves not only repeated observation but also an implicit inference that what happens always or for the most part is not merely accidental.

    Check the evidence

    This is an evidence-linked editorial account, not a direct quotation.

    • Ibn Sīnā (Avicenna): al-Burhān min al-Shifāʾ

      Ibn Sīnā; translated and introduced by Hannah C. Erlwein · 2025 · MPIWG Histories of Experience around the Globe #002; Arabic source text from Badawī 1966 with English translation; CC BY 4.0 DE

      Locator: Translation, pages 7–9

      Open source
    • Causation in Arabic and Islamic Thought

      Stanford Encyclopedia of Philosophy

      Locator: Section 4.1

      Open source
  4. 4

    The universality supplied by experience is not absolute; it is conditioned by the repeatedly observed domain and the absence of impediments.

    Check the evidence

    This is an evidence-linked editorial account, not a direct quotation.

    • Ibn Sīnā (Avicenna): al-Burhān min al-Shifāʾ

      Ibn Sīnā; translated and introduced by Hannah C. Erlwein · 2025 · MPIWG Histories of Experience around the Globe #002; Arabic source text from Badawī 1966 with English translation; CC BY 4.0 DE

      Locator: Translation, pages 8–9

      Open source
    • Scientific Methodologies in Medieval Islam

      Jon McGinnis · 2003 · Journal of the History of Philosophy 41(3), 307–327

      Locator: Pages 318–321

      Open source
  5. 5

    The source does not claim that experience invariably prevents error or always leads to certainty.

    Check the evidence

    This is an evidence-linked editorial account, not a direct quotation.

    • Ibn Sīnā (Avicenna): al-Burhān min al-Shifāʾ

      Ibn Sīnā; translated and introduced by Hannah C. Erlwein · 2025 · MPIWG Histories of Experience around the Globe #002; Arabic source text from Badawī 1966 with English translation; CC BY 4.0 DE

      Locator: Translation, page 9

      Open source
  6. 6

    The MPIWG sourcebook labels this `al-Burhān` scene “Isfahan, ca. 1027,” treating it as an approximate period rather than an exact date.

    Check the evidence

    This is an evidence-linked editorial account, not a direct quotation.

    • Ibn Sīnā (Avicenna): al-Burhān min al-Shifāʾ

      Ibn Sīnā; translated and introduced by Hannah C. Erlwein · 2025 · MPIWG Histories of Experience around the Globe #002; Arabic source text from Badawī 1966 with English translation; CC BY 4.0 DE

      Locator: Cover and page 1: Isfahan, ca. 1027

      Open source
Try the full inquiry

How the work moved through time

  1. Around 1027

    This scene from the Demonstration is presented as Isfahan, around 1027.

Continue with the questions it unsettles